Father, Forgive Them
And when they were come to the place, which is called Calvary, there they
crucified him, and the malefactors, one on the right hand, and the other
on the left. Then said Jesus, Father, forgive them;
for they know not what they do. And they parted his raiment, and
Many thought that they were doing God a service when they crucified Jesus,
And the people stood beholding. And the rulers also with them derided him,
saying, He saved others; let him save himself, if he be Christ, the chosen
or thought Jesus was a malefactor:
And the soldiers also mocked him, coming to him, and offering him vinegar,
And saying, If thou be the king of the Jews, save thyself.
However, some determined to have Jesus crucified out of evil intent:
Then spake Jesus to the multitude, and to his disciples, Saying, The
scribes and the Pharisees sit in Moses' seat: All therefore whatsoever
they bid you observe, that observe and do; but do not ye after their
works: for they say, and do not. For they bind heavy burdens and grievous
to be borne, and lay them on men's shoulders; but they themselves
will not move them with one of their fingers. But all their works they
do for to be seen of men: they make broad their phylacteries, and enlarge
the borders of their garments, And love the uppermost rooms at feasts,
and the chief seats in the synagogues, And greetings in the markets, and
to be called of men, Rabbi, Rabbi.
Then assembled together the chief priests, and the scribes, and the elders
of the people, unto the palace of the high priest, who was called Caiaphas,
And consulted that they might take Jesus by subtilty, and kill him.
But they said, Not on the feast day, lest there be an uproar among
Now the chief priests, and elders, and all the council, sought false witness
against Jesus, to put him to death; But found none: yea, though many false
witnesses came, yet found they none. At the last came two false
witnesses, And said, This fellow said, I am able to destroy the
temple of God, and to build it in three days. And the high priest arose,
and said unto him, Answerest thou nothing? what is it which these
witness against thee? But Jesus held his peace. And the high priest answered
and said unto him, I adjure thee by the living God, that thou tell us whether
thou be the Christ, the Son of God. Jesus saith unto him, Thou
hast said: nevertheless I say unto you, Hereafter shall ye see the Son
of man sitting on the right hand of power, and coming in the clouds of
heaven. Then the high priest rent his clothes, saying, He hath spoken
blasphemy; what further need have we of witnesses? behold, now ye have
heard his blasphemy. What think ye? They answered and said, He is guilty
of death. Then did they spit in his face, and buffeted him; and others
smote him with the palms of their hands, Saying, Prophesy unto us,
thou Christ, Who is he that smote thee?
Then said Pilate unto him, Hearest thou not how many things they witness
against thee? And he answered him to never a word; insomuch that the governor
marvelled greatly. Now at that feast the governor was wont to release
unto the people a prisoner, whom they would. And they had then a notable
prisoner, called Barabbas. Therefore when they were gathered together,
Pilate said unto them, Whom will ye that I release unto you? Barabbas,
or Jesus which is called Christ? For he knew that for envy they had delivered
him. When he was set down on the judgment seat, his wife sent unto him,
saying, Have thou nothing to do with that just man: for I have suffered
many things this day in a dream because of him. But the chief priests and
elders persuaded the multitude that they should ask Barabbas, and destroy
Jesus. The governor answered and said unto them, Whether of the twain will
ye that I release unto you? They said, Barabbas. Pilate saith unto them,
What shall I do then with Jesus which is called Christ? They all
say unto him, Let him be crucified. And the governor said, Why, what evil
hath he done? But they cried out the more, saying, Let him be crucified.
When Pilate saw that he could prevail nothing, but that rather a
tumult was made, he took water, and washed his hands before the
multitude, saying, I am innocent of the blood of this just person: see
ye to it. Then answered all the people, and said, His blood be
on us, and on our children.
But nevertheless, unknowingly, they lent themselves to the fulfilment of
Therefore will I divide him a portion with the great, and he shall
divide the spoil with the strong; because he hath poured out his soul unto
death: and he was numbered with the transgressors; and he bare the sin
of many, and made intercession for the transgressors.
Had they known God's plan of redemption, they would have done something
Howbeit we speak wisdom among them that are perfect: yet not the wisdom
of this world, nor of the princes of this world, that come to nought: But
we speak the wisdom of God in a mystery, even the hidden wisdom,
which God ordained before the world unto our glory: Which none of the princes
of this world knew: for had they known it, they would not have crucified
the Lord of glory. But as it is written, Eye hath not seen, nor ear heard,
neither have entered into the heart of man, the things which God hath prepared
for them that love him. But God hath revealed them unto us by his
Spirit: for the Spirit searcheth all things, yea, the deep things of God.
For what man knoweth the things of a man, save the spirit of man which
is in him? even so the things of God knoweth no man, but the Spirit of
God. Now we have received, not the spirit of the world, but the spirit
which is of God; that we might know the things that are freely given to
us of God.
(1 Corinthians 2:6-12)
Why did Jesus say these seemingly mysterious words?
Why forgive those who had crucified Him? He was being killed in one of
the most fiendish ways that man could devise.
Remembering that before His death and resurrection, Jesus was still part
of the Old Covenant:
Ye have heard that it hath been said, An eye for
an eye, and a tooth for a tooth:
Could it be that Jesus, besides fulfilling many prophecies from the Old
Covenant, was actually practising what He preached?
A love so amazing, so divine.
But I say unto you, That ye resist not evil: but
whosoever shall smite thee on thy right cheek, turn to him the other also.
And if any man will sue thee at the law, and take away thy coat, let him
have thy cloke also. And whosoever shall compel thee to go a mile,
go with him twain. Give to him that asketh thee, and from him that would
borrow of thee turn not thou away. Ye have heard that it hath been said,
Thou shalt love thy neighbour, and hate thine enemy. But I say unto you,
Love your enemies, bless them that curse you, do good to them that hate
you, and pray for them which despitefully use you, and persecute you; That
ye may be the children of your Father which is in heaven: for he maketh
his sun to rise on the evil and on the good, and sendeth rain on the just
and on the unjust. For if ye love them which love you, what reward have
ye? do not even the publicans the same? And if ye salute your brethren
only, what do ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Be ye perfect.
Jesus of Nazareth was perfect; and remains perfect as our Lord Jesus Christ.
Even being tortured to death, my Saviour was preaching the good news that
love overcomes everything.
Love with action - charity1.
That which is greater than faith or hope.
And now abideth faith, hope,
charity, these three; but the greatest of these is charity.
(1 Corinthians 13:13)
But as he which hath called you is holy, so be ye holy in all manner of
conversation; Because it is written, Be ye holy; for I am holy. And if
ye call on the Father, who without respect of persons judgeth according
to every man's work, pass the time of your sojourning here in fear:
Forasmuch as ye know that ye were not redeemed with corruptible things,
as silver and gold, from your vain conversation received
by tradition from your fathers; But with the precious blood of Christ,
as of a lamb without blemish and without spot: Who verily was foreordained
before the foundation of the world, but was manifest in these last times
for you, Who by him do believe in God, that raised him up from the dead,
and gave him glory; that your faith
and hope might be in God.
(1 Peter 1:15-21)
How strong is your faith?
I know thy works, and thy labour, and thy patience,
and how thou canst not bear them which are evil: and thou hast tried them
which say they are apostles, and are not, and hast found them liars: And
hast borne, and hast patience, and for my name's sake hast laboured, and
hast not fainted.
Behold, I stand at the door, and knock: if any man
hear my voice, and open the door, I will come in to him, and will sup with
him, and he with me. To him that overcometh will I grant to sit with me
in my throne, even as I also overcame, and am set down with my Father in
Do you hope?
Remember the word unto thy servant, upon which thou hast caused me to hope.
This is my comfort in my affliction: for thy word hath quickened
Thou hast dealt well with thy servant, O LORD, according unto thy word.
Would you like a reward in heaven?
After these things the word of the LORD came unto Abram in a vision, saying,
Fear not, Abram: I am thy shield, and thy exceeding great
Rejoice, and be exceeding glad: for great is
your reward in heaven: for so persecuted they the prophets which were before
But when thou doest alms, let not thy left hand know
what thy right hand doeth:
But thou, when thou prayest, enter into thy closet,
and when thou hast shut thy door, pray to thy Father which is in secret;
and thy Father which seeth in secret shall reward thee openly.
But thou, when thou fastest, anoint thine head, and
wash thy face; That thou appear not unto men to fast, but unto thy Father
which is in secret: and thy Father, which seeth in secret, shall reward
He that receiveth a prophet in the name of a prophet
shall receive a prophet's reward; and he that receiveth a righteous man
in the name of a righteous man shall receive a righteous man's reward.
And whosoever shall give to drink unto one of these little ones a cup of
cold water only in the name of a disciple, verily I say unto you,
he shall in no wise lose his reward.
For the Son of man shall come in the glory of his
Father with his angels; and then he shall reward every man according to
Rejoice ye in that day, and leap for joy: for, behold,
your reward is great in heaven: for in the like manner did their
fathers unto the prophets.
But love ye your enemies, and do good, and lend,
hoping for nothing again; and your reward shall be great, and ye shall
be the children of the Highest: for he is kind unto the unthankful and
to the evil.
Now he that planteth and he that watereth are one: and every man shall
receive his own reward according to his own labour.
(1 Corinthians 3:8)
If any man's work abide which he hath built thereupon, he shall receive
(1 Corinthians 3:14)
Let no man beguile you of your reward in a voluntary humility and worshipping
of angels, intruding into those things which he hath not seen, vainly puffed
up by his fleshly mind,
Knowing that of the Lord ye shall receive the reward of the inheritance:
for ye serve the Lord Christ.
Let the elders that rule well be counted worthy of double honour, especially
they who labour in the word and doctrine. For the scripture saith, Thou
shalt not muzzle the ox that treadeth out the corn. And, The labourer is
worthy of his reward.
(1 Timothy 5:17-18)
Consider what I say; and the Lord give thee understanding in all things.
Remember that Jesus Christ of the seed of David was raised from the dead
according to my gospel: Wherein I suffer trouble, as an evil doer, even
unto bonds; but the word of God is not bound. Therefore I endure all things
for the elect's sakes, that they may also obtain the salvation which is
in Christ Jesus with eternal glory. It is a faithful saying: For
if we be dead with him, we shall also live with him: If we
suffer, we shall also reign with him: if we deny him, he
also will deny us: If we believe not, yet he abideth faithful: he
cannot deny himself.
(2 Timothy 2:7-13)
Therefore we ought to give the more earnest heed to the things which we
have heard, lest at any time we should let them slip. For if the
word spoken by angels was stedfast, and every transgression and disobedience
received a just recompence of reward; How shall we escape, if we neglect
so great salvation; which at the first began to be spoken by the Lord,
and was confirmed unto us by them that heard him; God also bearing
them witness, both with signs and wonders, and with divers miracles,
and gifts of the Holy Ghost, according to his own will?
But call to remembrance the former days, in which, after ye were illuminated,
ye endured a great fight of afflictions; Partly, whilst ye were made a
gazingstock both by reproaches and afflictions; and partly, whilst ye became
companions of them that were so used. For ye had compassion of me in my
bonds, and took joyfully the spoiling of your goods, knowing in yourselves
that ye have in heaven a better and an enduring substance. Cast not away
therefore your confidence, which hath great recompence of reward. For ye
have need of patience, that, after ye have done the will of God, ye might
receive the promise.
By faith Moses, when he was come to years, refused to be called the son
of Pharaoh's daughter; Choosing rather to suffer affliction with the people
of God, than to enjoy the pleasures of sin for a season; Esteeming the
reproach of Christ greater riches than the treasures in Egypt: for he had
respect unto the recompence of the reward. By faith he forsook Egypt, not
fearing the wrath of the king: for he endured, as seeing him who is invisible.
Look to yourselves, that we lose not those things which we have wrought,
but that we receive a full reward. Whosoever transgresseth, and abideth
not in the doctrine of Christ, hath not God. He that abideth in the doctrine
of Christ, he hath both the Father and the Son. If there come any unto
you, and bring not this doctrine, receive him not into your house,
neither bid him God speed: For he that biddeth him God speed is partaker
of his evil deeds.
(2 John 1:8-11)
Saying, We give thee thanks, O Lord God Almighty, which art, and wast,
and art to come; because thou hast taken to thee thy great power, and hast
reigned. And the nations were angry, and thy wrath is come, and the time
of the dead, that they should be judged, and that thou shouldest give reward
unto thy servants the prophets, and to the saints, and them that fear thy
name, small and great; and shouldest destroy them which destroy the earth.
Do you work for one?
Do we fulfil our destiny in Christ Jesus?2
Blessed are the undefiled in the way, who walk in
the law of the LORD. Blessed are they that keep his testimonies,
and that seek him with the whole heart. They also do no iniquity:
they walk in his ways.
And say to Archippus, Take heed to the ministry which thou
hast received in the Lord, that thou fulfil it.
Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession, Christ Jesus; Who
was faithful to him that appointed him, as also Moses was faithful
in all his house.
Wherefore we receiving a kingdom which cannot be moved, let
us have grace, whereby we may serve God acceptably with reverence and godly
2 You have a Destiny in Christ Jesus